temptation and contemplation

"The urge to seek a path of spiritual light can be a subtle temptation to sin. It certainly is sin if it means a frank rejection of the burden of our age, an escape into unreality and spiritual illusion, so as not to share the misery of other men.

“The contemplative life today must be a life of deep sorrow and contrition, but a pure sorrow, a healing and life-giving repentance such as we find in some of the characters of Dostoyevsky.”

Merton, Thomas. The Inner Experience: Notes on Contemplation. Edited and with an Introduction by William H. Shannon. NY: HarperOne, 2003. (NOTE: written by Merton in 1959), p. 121

sin cannot harm us

“Therefore, just as it is impossible for Christ with his righteousness not to please God, so it is impossible for us, with our faith clinging to his righteousness, not to please him. It is in this way that a Christian becomes almighty lord of all, having all things and doing all things, wholly without sin. Even if he is in sins, these cannot do him harm; they are forgiven for the sake of the inexhaustible righteousness of Christ that removes all sins. It is on this that our faith relies, firmly trusting that he is such a Christ as we have described.”

Luther, Martin. “Fourteen Consolations for Those Who Labor and Are Heavy Laden” (1520) Luther’s Works Vol. 42. Philadelphia: Fortress Press, 1969, p. 165.

our greatest sin

“Let me be quite succinct: the greatest sin of the European-Russian-American complex which we call ‘the West’ (and this sin has spread its own way to China) is not only greed and cruelty, not only moral dishonesty and infidelity to truth, but above all its unmitigated arrogance towards the rest of the human race.”

Merton, Thomas. “A Letter to Pablo Antonio Cuadra concerning Giants.” (1961) in Selected Essays. Edited with an introduction by Patrick F. O’Connell. Maryknoll, NY: Orbis Books, 2013, p. 119.

our cynical world

“Ours is a cynical world, shaped by pessimism, skepticism, and disdain. It’s a world where if your mother says she loves you, you ought to verify that independently.”

McColman, Carl. The New Big Book of Christian Mysticism : an Essential Guide to Contemplative Spirituality. Minneapolis : Broadleaf Books, 2023, p. 118.

what is freedom

"Since true freedom means the ability to desire and choose, always, without error, without defection, what is really good, then freedom can only be found in perfect union and submission to the will of God. …

“Therefore, the simplest definition of freedom is this: it means the ability to do the will of God. To be able to resist His will is not to be free. In sin there is no true freedom.”

Merton, Thomas. New Seeds of Contemplation. Introduction by Sue Monk Kidd. New York: New Directions Books, 2007, ©1961, pp. 200-201.

simul justus et peccator

“We Christians affirm the communion of saints in the Nicene Creed, but I think there should be an equal belief in the ‘communion of sinners.’ We are all fully a part of both groups.”

Rohr, Richard. Immortal Diamond: the Search for Our True Self. San Francisco: Jossey-Bass, 2013, p. xix.


The Lutherans call this idea the “simul justus et peccator” (which, being interpreted, means ‘at the same time, saint and sinner’). In other words, while in this life, we are in a constant cycle of sin and forgiveness, one that moves such that we are always in both states simultaneously.

enneagram and core sin

"The assumption behind the Enneagram is that underlying every thing we do is one major temptation that is particular to us. And until we see it for what it is, we will inevitably give in to this temptation and live in bondage to it.

"The core sins identified by the Enneagram are each associated with a core need. The needs are basic human needs, such as a need for love, for security or for perfection. The sin consists in making these something of ultimate value–that is, making them into God.

“Fives need knowledge, long for fulfillment, and are tempted by greed, stinginess and critical detachment. Thomas, the so-called doubting disciple, fits this pattern.”

Benner, David G. The Gift of Being Yourself. Expanded ed. Downers Grove, Ill: IVP Books, 2015, p. 64.


I/we need to remember that the value of tools like the Enneagram is not that it describes our strong points or valuable assets, but that it points out our weaknesses, our core sin. In this tool the core sin is connected with a need I have (because of my upbringing or whatever). What’s sinful is when I turn that need into something more important to myself than God is. The need – in my case, a need for knowledge – is fine, okay, good, even admirable when met; but it has to be unbent. The need isn’t more important than my relationship with God. Meeting that need can be done in ways that honor the relationship with God or dishonor it. Our choice.

(I also remember one of my Easter season sermons in which I called “Doubting Thomas” the patron saint of scientists and other researchers. He was not so much a doubter. He was just, you could say, using his God-given intellect to gather evidence and then once he had it, he was convinced.)