saints as family and in the mirror

“This is our family in the spiritual order, the family of saints. And we also are saints. You may not think of yourself as exactly a saint, but if you are a sincere seeker after wholeness, then you belong to this community. I’m sure that not all the Romans and Corinthians Paul addressed as ‘saints’ were paragons of virtue, but it was their vocation, and is ours, to strive to fulfill Jesus’ command to love him by loving one another. We should believe in ourselves as saints. If we celebrate November 1 as All Saints’ Day, we should claim it and enjoy it as our feast day. If we recite the Apostles’ Creed, we should turn our attention seriously to believing in ‘the communion of the saints’ and asking what that means.”

Bruteau, Beatrice. Radical Optimism: Practical Spirituality in an Uncertain World. Boulder, CO: Sentient Publications, 2002, p. 104

pilgrims remember and love

“Pilgrimage in that moment seemed less to me like exteriorized mysticism and more a rite of remembrance. The world would have us forget what is painful. It would have us move on and be free of the past; but both as individuals and societies, we have our loyalties to what we have known and endured. Pilgrimage gave us the illusion of a forward movement across space, even as it allowed an inner journey toward communion with our past. It was a crystallization of the poet Joseph Brodsky’s idea that “if there is any substitute for love, it’s memory.””

Taseer, Aatish Ali. A Pilgrimage Year. New York Times Style Magazine. 9 November 2023. <viewed online 12 November 2023 at https://www.nytimes.com/interactive/2023/11/09/t-magazine/travel-bolivia-mongolia-iraq.html&gt;


In pilgrimage our bodies move forward, and our hearts move inward or outward at the same time. I think he’s saying here that our love for God and the saints (however defined) moves us to want to be where they were (are?) so that we can ‘commune with our past’.

the Church’s teaching authority

“The truth is that the saints arrived at the deepest and most vital and also the most individual and personal knowledge of God precisely because of the Church’s teaching authority, precisely through the tradition that is guarded and fostered by that authority.”

Merton, Thomas. New Seeds of Contemplation. Introduction by Sue Monk Kidd. New York: New Directions Books, 2007, ©1961, p. 146.

misunderstandings

“It is not surprising that those who are not Catholic often have a completely wrong conception of Catholic devotion to the Mother of God.”

Merton, Thomas. New Seeds of Contemplation. Introduction by Sue Monk Kidd. New York: New Directions Books, 2007, ©1961, p. 170.