technology’s failure

“Though he now has the capacity to communicate anything, anywhere, instantly, man finds himself with nothing to say. Not that there are not many things he could communicate, or should attempt to communicate. He should, for instance, be able to meet his fellow man and discuss ways of building a peaceful world. He is incapable of this kind of confrontation.”

Merton, Thomas. “Symbolism: Communication or Communion?.” (1966) in Selected Essays. Edited with an introduction by Patrick F. O’Connell. Maryknoll, NY: Orbis Books, 2013, p. 247.

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Comment: And he wrote this way back in 1966, years before cell phones, blogs, social media, and the 24-hour news cycle! What would Merton have said about all these things and our continuing incapability of building a peaceful world?

he who has ears to hear

“The ears with which one hears the message of the Gospel are hidden in man’s heart, and these ears do not hear anything unless they are favored with a certain interior solitude and silence.”

Merton, Thomas. Thoughts in Solitude. NY: Farrar, Straus and Giroux, 1958. (pbk ed 1999), Preface, pp. xii-xiii.

the statements are important, but don’t forget the rest

"Christianity begins with revelation. Though it would be misleading to classify this revelation simply as a ‘doctrine’ and an ‘explanation’ (it is far more than that–the revelation of God Himself in the mystery of Christ) it is nevertheless communicated to us in words, in statements, and everything depends on the believer’s accepting the truth of these statements.

"Therefore Christianity has always been profoundly concerned with these statements: with the accuracy of their transmission from the original sources, with the precise understanding of their exact meaning, with the elimination and indeed the condemnation of false interpretations. At times this concern has been exaggerated almost to the point of an obsession, accompanied by arbitrary and fanatical insistence on hairsplitting distinctions and the purest niceties of theological detail.

“This obsession with doctrinal formulas, juridical order, and ritual exactitude has often made people forget that the heart of Catholicism, too, is a living experience of unity in Christ which far transcends all conceptual formulations.”

Merton, Thomas. “A Christian Looks at Zen.” (1967) in Selected Essays. Edited with an introduction by Patrick F. O’Connell. Maryknoll, NY: Orbis Books, 2013, p. 347.

satisfaction

“It is not for us to make satisfaction for our sins, for Christ alone has made satisfaction for our sins. This part of penance belongs to the forgiveness of sins and faith–we know and believe that our sins are forgiven us on account of Christ.”

Luther, Martin. “Instructions for the Visitors of Parish Pastors in Electoral Saxony” (1528) Luther’s Works Vol. 40. Philadelphia: Muhlenberg Press, 1958, p. 297.

and so it was

"And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

“And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, ‘Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord’.” St. Luke, chapter 2.

fear not

“And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, to a virgin espoused to a man whose name was Joseph; and the virgin’s name was Mary. … And the angel said unto her, ‘Fear not, Mary: for thou hast found favor with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus. he shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end’.” St. Luke, chapter 1.

the poor in Bethlehem and here

“There are many who become inflamed with unreal devotion when they hear of such poverty of the Christ-child. They are almost filled with wrath against the citizens of Bethlehem; they condemn their blindness and ingratitude and are of the opinion, that had they been there, they would have rendered outstanding service to the Lord and his mother and they would not have stood for such miserable treatment. But they do not look around themselves to see how many of their immediate neighbors there are who could use their help and whom they are neglecting and leaving exactly as they are. … It is a plain lie and deception for you to think you would have done a lot of good for Christ, if you do not do it for these people. Had you been in Bethlehem, you would have paid just as little attention to him as did the others.”

Martin Luther. “Sermon on the Gospel for Christmas Eve.” Luther’s Works. Volume 52. Philadelphia: Fortress Press, 1974, page 26.

Christmas angels

“Disregard the fantastic notions of the worldly-wise teachers concerning them; here the angels are pictured so well that they cannot be pictured any better. Even their hearts and thoughts may be discovered here. In the first place, by joyfully proclaiming in their song the honor of God, they indicate that they are full of light and fire. They recognize that all things are God’s and only God’s; they do not attribute anything to themselves, but with great fervor they bring honor to whom it belongs. Hence, if you wish to think of a humble, pure, obedient, joyful heart that praises God, then think of the angels.”

Martin Luther. “Sermon on the Gospel for Christmas Eve.” Luther’s Works. Volume 52. Philadelphia: Fortress Press, 1974, pages 29-30.

the shepherds again

“Love of one’s neighbor and renunciation of self. The shepherds demonstrate this by leaving their sheep and by proceeding, not to the high and mighty lords in Jerusalem, not to the town councillors at Bethlehem, but to the lowly people in the stable. They present themselves to the lowly and are ready and willing to serve and to do what was expected of them. Had they not had faith, they would not have left their property lying around, especially as the angels had not commanded them to do so. For they did this out of their own free will and following their own counsel, as the text says. They talked about it among themselves and they came in haste, even though the angel did not command, admonish, or advise them to do so. All he did was to indicate what they would find; he left it up to their free will whether they wanted to go and look. Love operates in exactly the same manner.”

Martin Luther. “Sermon on the Gospel for the Early Christmas Service.” Luther’s Works. Volume 52. Philadelphia: Fortress Press, 1974, page 35.

the shepherds represent the lowly

“‘You cannot serve God and mammon at the same time.’ The shepherds indicate this in that they are found in the field under the sky, and not in houses; thus they do not cling or cleave to temporal goods. In addition, they are in the field at night, despised and not recognized by the world which sleeps during the might and likes to strut and be seen during the day. But the poor shepherds are up and working during the night. They represent all the lowly ones who lead a poor, despised, unostentatious life on earth and live under the open sky, subject to God. They are ready to receive the gospel.”

Martin Luther. “Sermon on the Gospel for Christmas Eve.” Luther’s Works. Volume 52. Philadelphia: Fortress Press, 1974, page 25.