Posted on by Kurt Bodling

a showcase for scripture

“The better we know the Bible, the more we are coming close to the windows, so that, without the windows having got any bigger, we can glimpse the entire sweep of the biblical countryside. Even the simplest acts of Christian worship ought therefore always to focus on the reading of scripture. Sometimes there will be space for the congregation to meditate on one or more of the readings. Sometimes there will be opportunity to respond; the church has developed rich resources of material, taken not least from the Bible itself, which we may sing, or say, by way of pondering what we have heard and continuing to thank God for it. That is how basic liturgy begins to be constructed: a showcase for scripture, a way of making sure we are treating it with the seriousness it deserves.”

Wright, Tom. Simply Christian. London: SPCK, 2006, p. 130.

Comment: Tom Wright also taught and wrote as “N.T. Wright”. I like how this paragraph clarifies how liturgical worship is scriptural worship; how if you honor the Bible, then you have to honor the liturgy. The historic liturgy in Christianity focuses on God and God’s word, not on me or how I’m feeling or what I’m bringing or what I’m thinking or doing, not on what I need or want.

Posted on by Kurt Bodling

the necessary voice

“So even the most prosaic of mystical writers often have something of a poet’s voice within them.”

McColman, Carl. The New Big Book of Christian Mysticism: an Essential Guide to Contemplative Spirituality. Minneapolis: Broadleaf Books, 2023, p. 73.

When describing the indescribable, it’s probably better to come from the direction of poetry than from prose. At least that gives one a better chance of coming close to the point. And in fewer words.

Posted on by Kurt Bodling

contemplative knowing

“I would like to call contemplation ‘full-access knowing’–not irrational, but prerational, nonrational, rational, and transrational all at once. Contemplation refuses to be reductionistic. Contemplation is an exercise in keeping your heart and mind spaces open long enough for the mind to see other hidden material. It is content with the naked now and waits for futures given by God and grace.”

Rohr, Richard. The Naked Now: Learning to See as the Mystics See. New York: Crossroad Publishing, 2009, p. 34.

Posted on by Kurt Bodling

unity in contemplation

“The very first step to a correct understanding of the Christian theology of contemplation is to grasp clearly the unity of God and man in Christ, which of course presupposes the equally crucial unity of man in himself. For the soul and body are not divided against one another as good and evil principles; and our salvation by no means consists of a rejection of the body in order to liberate the soul from the dominance of an evil material principle.”

Merton, Thomas. The Inner Experience: Notes on Contemplation. Edited and with an Introduction by William H. Shannon. NY: HarperOne, 2003, pp. 39-40.

Posted on by Kurt Bodling

a view of prayer

“The final dynamic of spiritual disciplines is prayer. Prayer is the outgrowth of both silence and solitude. In silence we let go of our manipulative control. In solitude we face up to what we are in the depths of our being. Prayer then becomes the offering of who we are to God: the giving of that broken, unclean, grasping, manipulative self to God for the work of God’s grace in our lives.”

Mulholland, M. Robert, Jr. Invitation to a Journey: A Road Map for Spiritual Formation. Foreword, Practices and Study Guide by Ruth Haley Barton. Expanded edition. Downers Grove, IL: InterVarsity Press, 2016, p. 161.

Posted on by Kurt Bodling

presence of God

“God is everywhere. The purpose of meditation and prayer is to become aware of that presence and live in relationship with God. It is not so much that ‘God fills us,’ even though scripture uses that language to describe it from our perspective. God is already here. We simply enter into a relationship by being in the Presence of the One who Is.”

Talbot, John Michael. The World is My Cloister: Living From the Hermit Within. Maryknoll, NY: Orbis Books, 2010, page 107.

Posted on by Kurt Bodling

contradictions and paradoxes

“Before long it occurred to me to do what historians are professionally equipped to do. Live with a cluttered mental attic; run a spiritual antique shop; resist the impulse to throw anything away. Hang on after the avant-garde rejects. Save, shuffle, classify, enjoy the relics. Eventually shapes emerge. One learns to live with contradictions and paradoxes, but what is new about that in theology?”

Martin Marty in Theology Today, January 1972, p. 472.

Posted on by Kurt Bodling

first steps in spirituality

“The stage of purgation is characterized by the struggle of two selves: the self that is not yet all it has been created to be in God’s will for our wholeness, and the wholeness of self that God holds out before us. The old, anxious, egocentric self is called to increasing mortification in order that the new, peace-filled, God-centered self may come more and more into being.”

Mulholland, M. Robert, Jr. Invitation to a Journey: A Road Map for Spiritual Formation. Foreword, Practices and Study Guide by Ruth Haley Barton. Expanded edition. Downers Grove, IL: InterVarsity Press, 2016, p.108.

Posted on by Kurt Bodling

shabbat to shalom

“The Genesis account provides a glimpse of God’s view of biblical shalom, in which the world will be made right as God intended it to be. Observation of the sabbath is one of the mechanisms God uses as a part of the process of restoring shalom.”

Cannon, Mae Elise. Just Spirituality: How Faith Practices Fuel Social Action. Downers Grove, Ill.: InterVarsity Press, 2013, p. 129.

Comment: This can be tricky for Christians. Is it, as Cannon has, “observation of the sabbath”? or is it “observation of sabbath”? By restricting our observation with the definite article, we run the risk of becoming legalists who confine our holiness to that period of corporate worship we have on Sunday mornings. In the New Testament age, we may be called to observe sabbath all week long and every day. If we are to pray without ceasing, we should set aside the hustle-bustle of the world. We should cultivate sabbath and shalom throughout our minutes and hours. We find the sacrament of the present moment.

Posted on by Kurt Bodling

human care movements

“From ancient times to today, mystics have been on the forefront of movements to care for their fellow human beings, often leading social reform movements or other works of service and care. In her book Mysticism, Evelyn Underhill describes mystics as often embodying practical roles in society, as artists, teachers, social reformers, and even political leaders, providing examples…”

McColman, Carl. The New Big Book of Christian Mysticism: an Essential Guide to Contemplative Spirituality. Minneapolis : Broadleaf Books, 2023, p. 97.